{"id":8343,"date":"2021-01-26T13:12:22","date_gmt":"2021-01-26T12:12:22","guid":{"rendered":"https:\/\/www.imex-revista.com\/xix-guadalupe-tonantzin-transcultural\/"},"modified":"2021-06-01T12:05:17","modified_gmt":"2021-06-01T11:05:17","slug":"xix-guadalupe-tonantzin-transcultural","status":"publish","type":"post","link":"https:\/\/www.imex-revista.com\/en\/xix-guadalupe-tonantzin-transcultural\/","title":{"rendered":"XIX. Stephanie Sch\u00fctze \u2013 Guadalupe Tonantzin: una santa transcultural"},"content":{"rendered":"[vc_row type=&#8221;full_width_background&#8221; full_screen_row_position=&#8221;middle&#8221; bg_image=&#8221;31&#8243; bg_position=&#8221;left top&#8221; bg_repeat=&#8221;repeat&#8221; parallax_bg=&#8221;true&#8221; parallax_bg_speed=&#8221;slow&#8221; scene_position=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; top_padding=&#8221;0&#8243; bottom_padding=&#8221;30&#8243; overlay_strength=&#8221;1&#8243; shape_divider_position=&#8221;bottom&#8221; shape_type=&#8221;&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; width=&#8221;1\/1&#8243; tablet_text_alignment=&#8221;default&#8221; phone_text_alignment=&#8221;default&#8221; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221;][vc_column_text]\n<p style=\"text-align: center;\"><a class=\"nectar-button n-sc-button small accent-color has-icon regular-button\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/download\/8396\/\" data-color-override=\"false\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Download Edici\u00f3n<\/span><i class=\"icon-button-arrow\"><\/i><\/a> <a class=\"nectar-button n-sc-button small accent-color has-icon regular-button\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/download\/8384\/\" data-color-override=\"false\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Download Art\u00edculo<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n[\/vc_column_text][vc_row_inner column_margin=&#8221;default&#8221; text_align=&#8221;left&#8221;][vc_column_inner column_padding=&#8221;no-extra-padding&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; width=&#8221;1\/1&#8243; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221;][divider line_type=&#8221;No Line&#8221; custom_height=&#8221;30&#8243;][vc_column_text]\n<h3 style=\"text-align: center;\"><strong><span style=\"color: #b0b0b0;\">Guadalupe-Tonantzin: una santa transcultural<br \/>\n(pp. 166-178; DOI: 10.23692\/iMex.19.12)<\/span><\/strong><\/h3>\n[\/vc_column_text][divider line_type=&#8221;No Line&#8221; custom_height=&#8221;80&#8243;][vc_column_text]\n<p style=\"text-align: center;\"><div class=\"ead-preview\"><div class=\"ead-document\" style=\"position: relative;\"><div class=\"ead-iframe-wrapper\"><iframe src=\"\/\/docs.google.com\/viewer?url=https%3A%2F%2Fwww.imex-revista.com%2Fwp-content%2Fuploads%2F11_SS_Guadalupe-Tonantzin-santa-transcultural_iMex19.pdf&amp;embedded=true&amp;hl=en\" title=\"Embedded Document\" class=\"ead-iframe\" style=\"width: 80%;height: 80%;border: none;min-height: 500px;visibility: hidden;\"><\/iframe><\/div>\t\t\t<div class=\"ead-document-loading\" style=\"width:100%;height:100%;position:absolute;left:0;top:0;z-index:10;\">\n\t\t\t\t<div class=\"ead-loading-wrap\">\n\t\t\t\t\t<div class=\"ead-loading-main\">\n\t\t\t\t\t\t<div class=\"ead-loading\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.imex-revista.com\/wp-content\/plugins\/embed-any-document\/images\/loading.svg\" width=\"55\" height=\"55\" alt=\"Loader\">\n\t\t\t\t\t\t\t<span>Loading...<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t<div class=\"ead-loading-foot\">\n\t\t\t\t\t\t<div class=\"ead-loading-foot-title\">\n\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.imex-revista.com\/wp-content\/plugins\/embed-any-document\/images\/EAD-logo.svg\" alt=\"EAD Logo\" width=\"36\" height=\"23\"\/>\n\t\t\t\t\t\t\t<span>Taking too long?<\/span>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<div class=\"ead-document-btn ead-reload-btn\" role=\"button\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.imex-revista.com\/wp-content\/plugins\/embed-any-document\/images\/reload.svg\" alt=\"Reload\" width=\"12\" height=\"12\"\/> Reload document\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<span>|<\/span>\n\t\t\t\t\t\t\t<a href=\"https:\/\/www.imex-revista.com\/wp-content\/uploads\/11_SS_Guadalupe-Tonantzin-santa-transcultural_iMex19.pdf\" class=\"ead-document-btn\" target=\"_blank\">\n\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.imex-revista.com\/wp-content\/plugins\/embed-any-document\/images\/open.svg\" alt=\"Open\" width=\"12\" height=\"12\"\/> Open in new tab\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t<\/div>\n\t\t<\/div><\/div>\n[\/vc_column_text][divider line_type=&#8221;No Line&#8221; custom_height=&#8221;80&#8243;][vc_column_text]\n<h3><span style=\"color: #ffffff;\"><strong><span style=\"color: #b0b0b0;\">Prof. Dr. Stephanie Sch\u00fctze<br \/>\n<\/span><\/strong><\/span><\/h3>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-8257\" src=\"https:\/\/www.imex-revista.com\/wp-content\/uploads\/Sch\u00fctze_iMex19-225x300.jpg\" alt=\"\" width=\"150\" height=\"200\" srcset=\"https:\/\/www.imex-revista.com\/wp-content\/uploads\/Sch\u00fctze_iMex19-225x300.jpg 225w, https:\/\/www.imex-revista.com\/wp-content\/uploads\/Sch\u00fctze_iMex19-768x1024.jpg 768w, https:\/\/www.imex-revista.com\/wp-content\/uploads\/Sch\u00fctze_iMex19.jpg 1000w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: #b0b0b0;\">Profesora Asociada de Antropolog\u00eda con especializaci\u00f3n en g\u00e9nero y estudios migratorios del Lateinamerika-Institut der Freien Universit\u00e4t Berlin. Sus enfoques de investigaci\u00f3n son: estudios de migraci\u00f3n, g\u00e9nero, transnacionalismo pol\u00edtico en las Am\u00e9ricas. Ha desarrollado investigaciones en materia de cultura pol\u00edtica, movimientos sociales y migraci\u00f3n en varios contextos y regiones como M\u00e9xico, Brasil y Estados Unidos. Es autora de diversos libros y art\u00edculos. Sus publicaciones m\u00e1s recientes son: Constructing Transnational Political Spaces. The Multifaceted Political Activism of Mexican Migrants, Palgrave Macmillan, 2016; con Xochitl Bada, y Andreas E. Feldmann (eds.): New Migration Patterns in the Americas: Challenges for the 21st Century, Palgrave Macmillan, Nueva York, 2018; \u201cThe Emergence of Transnational Political Spaces\u201d, en Etnogr\u00e1fica, vol. 22 (1), 2018, S. 131-148.<\/span><\/p>\n[\/vc_column_text][\/vc_column_inner][\/vc_row_inner][divider line_type=&#8221;No Line&#8221; custom_height=&#8221;50&#8243;][tabbed_section style=&#8221;default&#8221; alignment=&#8221;left&#8221; spacing=&#8221;default&#8221; tab_color=&#8221;Accent-Color&#8221;][tab icon_family=&#8221;none&#8221; title=&#8221;Abstract&#8221; id=&#8221;1580125134478-09f85-dc62&#8243; tab_id=&#8221;1611662119098-7&#8243;][vc_column_text]\n<p style=\"text-align: justify;\"><span style=\"color: #b0b0b0;\">Parting from an event at the Sanctuary of Our Lady of Guadalupe\/ Our Lady of Guadalupe Shrine in Des Plaines Illinois, near Chicago, this article shows how this sacred space acquired cross-cultural political significance for the struggle of Mexican migrants in the United States. It explores the connection between the religious symbol of the Virgin of Guadalupe and the political activism of Mexican migrants. Its political significance is a historically rooted notion<br \/>\nthat has been adopted by different actors in Mexican history. The article summarizes the history of the political symbolism of the Virgin of Guadalupe and analyzes the Sanctuary of Our Lady of Guadalupe as a space conquered by Mexican migrants.<\/span><\/p>\n[\/vc_column_text][\/tab][tab icon_family=&#8221;none&#8221; title=&#8221;Resumen&#8221; id=&#8221;1580125134518-19f85-dc62&#8243; tab_id=&#8221;1611662119123-5&#8243;][vc_column_text]\n<p style=\"text-align: justify;\"><span style=\"color: #b0b0b0;\">El art\u00edculo parte de un evento en el Santuario de Nuestra Se\u00f1ora de Guadalupe \/ Our Lady of Guadalupe Shrine en Des Plaines Illinois, cerca de Chicago, donde el espacio sagrado adquiri\u00f3 un significado pol\u00edtico transcultural para la lucha de los migrantes mexicanos en Estados Unidos. Explora la conexi\u00f3n entre el s\u00edmbolo religioso de la Virgen de Guadalupe y el activismo pol\u00edtico. Su significado pol\u00edtico es una noci\u00f3n hist\u00f3ricamente arraigada que ha sido adoptado por diferentes actores en la historia mexicana. El art\u00edculo resume la historia del simbolismo pol\u00edtico de la Virgen de Guadalupe y analiza el Santuario de Nuestra Se\u00f1ora de Guadalupe como un espacio conquistado por los migrantes mexicanos.<\/span><\/p>\n[\/vc_column_text][\/tab][tab icon_family=&#8221;none&#8221; title=&#8221;iMex N\u00b019 | M\u00e9xico en el mundo &#8211; el mundo en M\u00e9xico&#8221; id=&#8221;1580125134563-49f85-dc62&#8243; tab_id=&#8221;1611662119151-1&#8243;][vc_column_text]<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-editorial\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Yasmin Temelli \u2013 Editorial<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<p><span style=\"color: #ffffff;\"><strong>Articles<\/strong><\/span><\/p>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-repensar-globalizacion\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Vittoria Bors\u00f2 \u2013 Repensar la globalizacion desde la literatura mexicana<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-paz-literatura-mundial\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Gesine M\u00fcller \u2013 Paz entre literatura mundial y literaturas del mundo<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-altamirano-trenes\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Anne Kraume 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href=\"https:\/\/www.imex-revista.com\/en\/xix-apercepcion-amado-nervo\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Jos\u00e9 Ram\u00f3n Ruis\u00e1nchez Serra \u2013 Apercepci\u00f3n en Amado Nervo<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-traven-encuentro-indios\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Edith Negr\u00edn \u2013 Traven: primer encuentro con los indios mexicanos<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-estrategias-personalizacion-literaturs-nacionales\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" 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L\u00f3pez Varela \u2013 Etnoarqueolog\u00eda para el combate a la pobreza<\/span><i class=\"icon-button-arrow\"><\/i><\/a>\n<a class=\"nectar-button n-sc-button small see-through-2 has-icon\" target=\"_blank\" href=\"https:\/\/www.imex-revista.com\/en\/xix-sueno-transparencia-absoluta\" data-color-override=\"#ffffff\" data-hover-color-override=\"false\" data-hover-text-color-override=\"#fff\"><span>Sandra del Pilar \u2013 El sue\u00f1o incobrable de la transparencia absoluta<\/span><i class=\"icon-button-arrow\"><\/i><\/a>[\/vc_column_text][\/tab][\/tabbed_section][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"<p>[vc_row type=&#8221;full_width_background&#8221; full_screen_row_position=&#8221;middle&#8221; bg_image=&#8221;31&#8243; bg_position=&#8221;left top&#8221; bg_repeat=&#8221;repeat&#8221; parallax_bg=&#8221;true&#8221; parallax_bg_speed=&#8221;slow&#8221; scene_position=&#8221;center&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; top_padding=&#8221;0&#8243; bottom_padding=&#8221;30&#8243; overlay_strength=&#8221;1&#8243; shape_divider_position=&#8221;bottom&#8221; shape_type=&#8221;&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_position=&#8221;all&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; width=&#8221;1\/1&#8243; tablet_text_alignment=&#8221;default&#8221; phone_text_alignment=&#8221;default&#8221; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221;][vc_column_text] [\/vc_column_text][vc_row_inner column_margin=&#8221;default&#8221;&#8230;<\/p>\n","protected":false},"author":2,"featured_media":13223,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[580,1838],"tags":[1799,1876,1875,1800,1874],"class_list":["post-8343","post","type-post","status-publish","format-standard","has-post-thumbnail","category-issues","category-xix-mexico-en-el-mundo-el-mundo-en-mexico-en","tag-activismo-politico-migrante","tag-migrant-political-activism","tag-religious-transculturality","tag-stephanie-schutze","tag-virgin-of-guadalupe"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>XIX. 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